As
Muslims, we should try to imitate Prophet Muhammad (saw) in
every aspect of life, as much as possible. This includes even
the smallest things like how to put on our clothes. To act
in contrast to these practices means to be thinking of the
Prophet (saw) at all times insh'Allah and for such remembrance,
the reward will insh'Allah be great. May Allah (swt) guide
us all along the straight path and give us the strength to
follow in our beloved Prophet's (saw) footsteps. Ameen.
Non-Muslims
and New-Muslims reading this should note that a Muslim's love
for the Prophet Muhammad (saw) is immense. The human mind's
highest level of understanding is where a Muslim's love for
the Prophet (saw) resides. As for God, a Muslim's love for
Him is beyond the human mind's limit of understanding. Subhan'Allah.
Therefore, acting in accordance with the following practices
is not extremism, but rather, a token of love and affection
for the Prophet (saw).
1.
Every good/virtuous and lawful (piece of) work should be started
after reciting the sacred "Bismillah" - "In the name
of Allah (swt)". Of-course, no recitation of the sacred "Bismillah"
be done, before starting to do (any) unlawful and non-permissible
work, at all.
2.
When a Muslim intends meeting any other Muslim (of the same
sex) then extending him/her salutations & sending one's compliments
to him/her is the (sacred) traditional practice of the Prophet
(saw).
3.
Shaking of hands becomes the traditional practice of the Prophet
(saw) only when after the two Islamic brothers have met they
extend salutations/send compliments to each other first and
then shake hands.
4. The traditional practice of the Prophet's (saw) at the
time of shaking of hands being that no handkerchief etc. stands
in the way; both side hands are empty and the palm should
join/embrace the palm.
5.
To talk/converse smilingly and cheerfully is the (sacred)
traditional practice of the Prophet (saw).
6. To talk screamingly / shriekingly as friends are prone
to do these days in frankness / informality between themselves
is against the sacred tradition of the Prophet (saw).
7.
For the "One" who sneezes to say "Al-Hamdulillah", is acting
according to the traditional practice of the Prophet (saw).
It is better/preferable that "Al-hamdulillah Hi Rabbil Aala-meen"
- (All praise(s) being for Allah who (alone) is the cherisher/sustainer
of all the universe - eighteen hundred or eighteen thousand)
is said.
For
the one who hears (the sound of) sneeze, it is expedient/proper
that be says immediately "Yerhamuk'allah". These words should
be said loudly so that the one who sneezed is able to hear
it. If the "one" answering the "Sneeze" causes delay (in uttering
the words "Yerhamuk'allah"), he shall be regarded sinful,
and could not be absolved of the sin merely by the late answer
to the "sneeze"; Rather along with that penitence in the courts
of Allah shall have to be caused (mandatorily) (BAHARE-SHARIAT).