An
Invitation
Many
people of the world do not know the religion of Islam or they
misunderstand or misinterpret it. The enemies of religion
continue obstinately, vindictively, and jealously with malice
and for personal gain with their deliberate aversion, deception,
misleading comparisons and slander. But just as "the sun can
not be plastered over by mud" sooner or later the truth will
become apparent.
But
what really astounds us and makes us feel regret is not the
Non-Muslims, but rather, that some Muslims themselves do not
know the true requirements of Islam and do not fully comprehend
its essence (and thus give people the wrong interpretation
of Islam). Both ignorant persons and intellectuals hold illusions
about Islam and practice superstitions and false beliefs.
For
example, it is supposed that good morality is comprised of
not interfering with the affairs of others and getting along
well with everyone. But actually Islam is based upon basic
principles as "hubb-i fillah, bug'z-i fillah" (liking
whom Allah likes, disliking whom Allah dislikes), "emr'i
ma'ruf, nehy-i munker" (commanding what is good, forbidding
what is evil) and "helping the oppressed and struggling against
the oppressor."
It
is also supposed that Islamic worship consists only of praying,
fasting and holy pilgrimage. But in reality participating
in various activities, beneficial to others and eagerly being
of service to others earns one many spiritual rewards.
Materialists,
for example, try to arrange their lives and activities on
the basis of comfort in this world, easy earnings, living
it up and living for pleasure. Islam, however, teaches us
that this world is not a place for comfort and that it is
necessary to sweat for wages; that it is necessary to risk
affliction and hardship; that we must take upon the problems
of our Muslim brothers and sisters and that we must struggle
for our ideals, sacrificing our possessions and lives when
necessary.
Muslims
have been greatly harmed by such false suppositions; in fact
they are still suffering great pain. Let us then, finally
wake up to reality and to the truth. Let us embrace the true
Islam.
Islam
is a prospectus sent to us as a result of the Mercy and Kindness
of Allah (swt). It is a "user's manual" presented to us to
instruct us how to best use the blessings and opportunities
bestowed upon us to live in the best and most positive way.
It is a natural religion compatible with the demands of life.
Without believing in and embracing Islam, it is not possible
to fully comprehend the meaning of life or to harmonise with
one's environment, nature and the universe or to take advantage
of available opportunities. At the end of life one is both
spiritually, and physically desperate and full of regret.
Justice
is the key to individual and social, national and international
progress and success.
Islam
is not just a spiritual and other-worldly-system of religious
ceremonies and worship. It is at the same time a complete,
flawless and just system pertaining to physical, health, family,
social, human, universal, economic, business, military, behavioural,
academic and cultural matters. Islam is not an ascetic monasterial
system that cuts off from life, this world, environment, humanity
and human activities. On the contrary, it is directed towards
life, humanity and community, government and the universe
and to the organisation of the relationships among these.
Islam is an active and dynamic system, a mode of living as
Allah (swt) wishes, and an exalted, noble and divine way.
According
to Islam, just as one gains spiritual reward for Zikar
(remembrance of Allah), Salaat (prayers) and fasting,
one also gains such reward for cleaning one's teeth, bathing,
marriage, treating one's family well, honesty in business,
politeness and effort in public jobs, truthful witnessing
in the courts, just governing, virtuous administration, sincerity
in religious struggle, and valour and courage in holy war.
So
let us do every task according to the exalted principles of
Islam, taking into consideration the pure and just religion's
laws, in a spirit of divine inspiration and with pleasure
and ardour of worship in order that it will be possible as
both individuals and as a community to attain happiness and
well-being insh'Allah.