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Should We Celebrate Milad-un-Nabi
(Sallallahu Alaihi Wassalam)?

Page 6

FINALLY

It should be noted that, according to your allegations you have stated, i.e. That every person who innovates or brings about into action that which the Prophet or the Companion did not do, means that this person has in fact introduced something bad into the religion, will be interpreted that the Prophet (sallal laahu alaihi wasallam) did not fulfil "the Deen" for his "Umah" and the Prophet (sallal laahu alaihi wasallam) did not convey what was ought to be conveyed to the Muslims! and whoever believes in that is a "Kaafir".

We say, "We condemn you from your own words", because you have brought and practised so many innovation which the Prophet (sallal laahu alaihi wasallam) or the Companions never practised nor preached, not even "Salaf" ever do them.

To name just a few and not all:

1. To gather collectively the Muslims to pray behind one Imam during "Tarawih Prayers", at the two Sacred Mosques and other Mosques.

2. Reading the "Du's" at the conclusion of finishing the recitation of the Holy Qur'an during "Tarawih Prayers" and "Tahajjud Prayers".

3. Allocating the 27th night of Ramadaan to recite the whole Quran at the two Sacred Mosques.

4. The Caller for Azaan saying when announcing to the people the commencement of the Tarawih Prayers the following, "Raise up for Tarawih Prayers, May Allah reward you".

5. Claiming that "Tarawih Prayers or Divinity" is divided into three Parts.

Is this a Prophetic saying, or the saying of one of the Companions or of the Four Imams? And many other things such as the formation of the committees for "Enjoying what is Good and Forbidding what is Evil", establishment of universities, Association for memorisation of the Holy Quran, Offices of Dawah and "Special Week of Masha'yekh". Hence, we do not raise objections to these things since they are in place for serving Islam. Let us add that these things are all "Bid'ah" but we acknowledge that they are "good Bid'ah".

REFUTATION OF THE FINAL OBJECTION

It is alleged that since the Birthday of the Prophet (sallal laahu alaihi wasallam) is the same as his demise, therefore, expressing joy on that day is no better than expressing grieve over his demise and if the religion of Islam was to be applied on the basis of one's opinion, then we are bound to show grief during this day and not happiness!

I will leave the rebut of such crooked argument to none other than Imam Suyuti (radi Allahu anhu) himself, where he said in his famous book "Al-Hawaii Lil-Fatawii", p. 193, the following: "The birthday of the Noble Prophet (sallal laahu alaihi wasallam) is the greatest favour of Allah granted to us, and that his demise is the greatest affliction for us. However, Shari'ah has encouraged us to show gratitude for favours and has taught us to observe patient perserverence, silence and calm in the face of afflictions. The Shari'ah has ordered us to offer "Aqiqa" on the birth of a child which is an expression of happiness and gratitude for favours and has taught us to observe patience, silence and calm in the face of afflictions. But the Shari'ah has not ordered us to sacrifice an animal on the death of someone nor to do such action. On the contrary, it has prohibited wailing and lamentation. Thus, the laws of Shari'ah indicate that to exhibit happiness in this Holy month in connection with the birth of the Noble Prophet (sallal laahu alaihi wasallam), is better than showing grief at his demise."

CONCLUSION

The Noble Prophet (sallal laahu alaihi wasalalm) foretold about the coming of such people in the Hadith narrated by "Abu-Yaa'li" on the authority of "Huzaifah" who said:

The Noble Prophet (sallal laahu alaihi wasallam) said: "What I fear most for you, is a man who reads the Qur'an until such time when the blessing of Qur'an is reflected on him and he takes Islam as his Cloak ... he then turns around and strips himself off from Islam and then tosses it away behind his back, then he heads quickly towards his neighbour with his sword unsheathed and he calls him a 'Mushrik'" I said: "O, Prophet of Allah! Who is more worthy of being called a Mushrik the one being attacked or the attacker". He replied, "It is indeed the attacker."

To end this research on a happy note let me draw your attention to the following Hadith: The Noble Prophet (sallal laahu alaihi wasallam) has himself indicated the excellence of this great month and day in reply to a questioner. When the questioner wanted to find out about fasting on Mondays, the Noble Prophet (sallal laahu alaihi wasallam) replied: "That is the day on which I was BORN".

 

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In the name of Allah
Bismillah Ar-Rahman Ar-Raheem
The Merciful, The Compassionate




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