It
should be noted that, according to your allegations you have
stated, i.e. That every person who innovates or brings about
into action that which the Prophet or the Companion did not
do, means that this person has in fact introduced something
bad into the religion, will be interpreted that the Prophet
(sallal laahu alaihi wasallam) did not fulfil "the Deen" for
his "Umah" and the Prophet (sallal laahu alaihi wasallam) did
not convey what was ought to be conveyed to the Muslims! and
whoever believes in that is a "Kaafir".
We
say, "We condemn you from your own words", because you have
brought and practised so many innovation which the Prophet (sallal
laahu alaihi wasallam) or the Companions never practised nor
preached, not even "Salaf" ever do them.
To
name just a few and not all:
1.
To gather collectively the Muslims to pray behind one Imam during
"Tarawih Prayers", at the two Sacred Mosques and other Mosques.
2.
Reading the "Du's" at the conclusion of finishing the recitation
of the Holy Qur'an during "Tarawih Prayers" and "Tahajjud Prayers".
3.
Allocating the 27th night of Ramadaan to recite the whole Quran
at the two Sacred Mosques.
4.
The Caller for Azaan saying when announcing to the people the
commencement of the Tarawih Prayers the following, "Raise up
for Tarawih Prayers, May Allah reward you".
5. Claiming that "Tarawih Prayers or Divinity" is divided
into three Parts.
Is
this a Prophetic saying, or the saying of one of the Companions
or of the Four Imams? And many other things such as the formation
of the committees for "Enjoying what is Good and Forbidding
what is Evil", establishment of universities, Association for
memorisation of the Holy Quran, Offices of Dawah and "Special
Week of Masha'yekh". Hence, we do not raise objections to these
things since they are in place for serving Islam. Let us add
that these things are all "Bid'ah" but we acknowledge that they
are "good Bid'ah".
REFUTATION OF THE FINAL OBJECTION
It
is alleged that since the Birthday of the Prophet (sallal laahu
alaihi wasallam) is the same as his demise, therefore, expressing
joy on that day is no better than expressing grieve over his
demise and if the religion of Islam was to be applied on the
basis of one's opinion, then we are bound to show grief during
this day and not happiness!
I
will leave the rebut of such crooked argument to none other
than Imam Suyuti (radi Allahu anhu) himself, where he said in
his famous book "Al-Hawaii Lil-Fatawii", p. 193, the following:
"The birthday of the Noble Prophet (sallal laahu alaihi wasallam)
is the greatest favour of Allah granted to us, and that his
demise is the greatest affliction for us. However, Shari'ah
has encouraged us to show gratitude for favours and has taught
us to observe patient perserverence, silence and calm in the
face of afflictions. The Shari'ah has ordered us to offer "Aqiqa"
on the birth of a child which is an expression of happiness
and gratitude for favours and has taught us to observe patience,
silence and calm in the face of afflictions. But the Shari'ah
has not ordered us to sacrifice an animal on the death of someone
nor to do such action. On the contrary, it has prohibited wailing
and lamentation. Thus, the laws of Shari'ah indicate that to
exhibit happiness in this Holy month in connection with the
birth of the Noble Prophet (sallal laahu alaihi wasallam), is
better than showing grief at his demise."
The Noble Prophet (sallal laahu alaihi wasalalm) foretold about
the coming of such people in the Hadith narrated by "Abu-Yaa'li"
on the authority of "Huzaifah" who said:
The
Noble Prophet (sallal laahu alaihi wasallam) said: "What I fear
most for you, is a man who reads the Qur'an until such time
when the blessing of Qur'an is reflected on him and he takes
Islam as his Cloak ... he then turns around and strips himself
off from Islam and then tosses it away behind his back, then
he heads quickly towards his neighbour with his sword unsheathed
and he calls him a 'Mushrik'" I said: "O, Prophet of Allah!
Who is more worthy of being called a Mushrik the one being attacked
or the attacker". He replied, "It is indeed the attacker."
To
end this research on a happy note let me draw your attention
to the following Hadith: The Noble Prophet (sallal laahu alaihi
wasallam) has himself indicated the excellence of this great
month and day in reply to a questioner. When the questioner
wanted to find out about fasting on Mondays, the Noble Prophet
(sallal laahu alaihi wasallam) replied: "That is the day
on which I was BORN".